Quran
Juz 29 (Para 29)
Juz 29, also called para 29, is one of the 30 equal parts of the Quran. It contains 431 verses, begins at Al-Mulk 67:1 and ends at Al-Mursalat 77:50.
- Verses
- 431
- Surahs
- 11
- Pages
- 562–581
- Starts
- 67:1
- Ends
- 77:50
What is in juz 29?
Juz 29 covers 11 surahs — 10 Meccan and 1 Medinan — across pages 562–581 of the standard 604-page mushaf. It runs from surah 67, verse 1, to surah 77, verse 50.
Read one juz a day and the Quran is completed in a month, which is why this division exists at all — it is a measure of quantity, not of subject, so juz 29 begins wherever the previous 28 left off rather than at a surah boundary. On that schedule juz 29 falls on day 29. At roughly 20 pages and 431 verses, it averages about 22 verses a page.
Surahs in this juz
Al-Mulk
Surah 67 · 30 verses · Meccan
Al-Qalam
Surah 68 · 52 verses · Meccan
Al-Haqqah
Surah 69 · 52 verses · Meccan
Al-Ma'arij
Surah 70 · 44 verses · Meccan
Nuh
Surah 71 · 28 verses · Meccan
Al-Jinn
Surah 72 · 28 verses · Meccan
Al-Muzzammil
Surah 73 · 20 verses · Meccan
Al-Muddaththir
Surah 74 · 56 verses · Meccan
Al-Qiyamah
Surah 75 · 40 verses · Meccan
Al-Insan
Surah 76 · 31 verses · Medinan
Al-Mursalat
Surah 77 · 50 verses · Meccan
Common questions
Where does juz 29 start and end?
Juz 29 begins at Al-Mulk 67:1 and ends at Al-Mursalat 77:50.
How many verses are in juz 29?
Juz 29 contains 431 verses across 11 surahs.
Which surahs are in para 29?
Para 29 (juz 29) contains Al-Mulk, Al-Qalam, Al-Haqqah, Al-Ma'arij, Nuh, Al-Jinn, Al-Muzzammil, Al-Muddaththir, Al-Qiyamah, Al-Insan and Al-Mursalat.
How many pages is juz 29?
20 pages of the standard 604-page Madinah mushaf, pages 562 to 581.
How long does it take to read juz 29?
About 1 hour 27 minutes at Mahmoud Khalil al-Husary's measured recitation pace. The recordings timed on this site take from 48 minutes (Abdurrahman As-Sudais) to 1 hour 58 minutes (Abdul Basit Abdus Samad).
How many juz are there in the Quran?
The Quran is divided into 30 juz of roughly equal length, a division by quantity of text rather than by subject, so a juz may begin partway through a surah.